Browsing by Author "Perera, H.A.R.P."

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Ethna botanical uses of Phyllanthus niruri (Bhumyamalaki/ Elapitawakka) in Sri Lankan traditional medicine
(Gampaha Wickramarachchi Ayurveda Institute, University of Kelaniya, 2014) Perera, H.A.R.P.; Karunagoda, K.; Perera, P.K.; Wakkumbura, H.P.; Anuradha, R.
A Literature Study of Ayurveda Philosophy on the Cultural Ceremonies Carried out During Socialization of the Child
(Faculty of Humanities, University of Kelaniya, 2023) Madushani, T. D. H. R.; Perera, H.A.R.P.
Philosophy of Ayurveda starts thousands of years ago when the Vedic literature was born in India. From that period onwards Ayurveda influence on the lifestyle was commenced. Special rituals for infants were introduced for infants by various acharyas to socialize the infants. Literature of socialization of child was taken from Ayurveda classical texts, published articles gathered from PubMed and Google scholar. From the reviewed literature it was found that Samskara was the name given by the Acharyas which can be categorized under Jathakarma Samskara and Bala Samskara. Number of Samskara varies with the Acharyasand about 16-40 Samskarawere described by them but16 samskaras were widely accepted. That includes Swarnaprashana, Rakshakarma, Namakarana, Surya/Chandra Darshana, Bahir Nishkramana, Phala Prashana, Anna Prashana, Upaveshana, Karnavedana, Chuda karma, Vedaarambhaand Upanayana. All the Samskara have a specific relevance to the socialization of child. When an infant is exposed to the environment after being born, they should be resuscitated and protected from germs and the establishment of immunity is essential. And infant should be practiced eating, drinking and sitting independently to make them stable in the society. With the enlightenment of this study further studies can be carried out to find the relevance of each Samskarato make aware the society and to give the maximum benefits of ayurveda in the management of socialization of an infant.
A Literature Study of the Social Attitudes towards Ayurveda Practices Related to Menstruation in Sri Lankan Society
(Faculty of Humanities, University of Kelaniya, 2023) Luckshalini, S.; Perera, H.A.R.P.; Vidhyajini, R.; Samarakoon, P.A.R.L.
Menstruation is a natural and a universal process that every woman goes through in her lifetime. Menstruation can be identified as a process in which the uterus sheds blood and tissue through the vagina. According to Ayurveda practices menstruation is a natural unique phenomenon in women’s lives and the female is called as rajaswala during the menstrual period. It is considered to be mirror of reproductive health. Charya or Paricharya means certain measures to be followed regarding food habits and lifestyle for healthy life, the charyas or code of conduct mentioned for a rajaswalastree is termed as rajaswalacharya and is the most neglected part in the society. Research problem is nowadays menstrual hygiene management is very poor and it can negatively affect the women’s health. Ayurveda has stated rajaswalaparicharya is prevention of gynecological problems. The objective of this study was to sociologically analyze Ayurveda rituals and practices related to menstruation social acceptance towards the contemporary society. The review followed the PRISMA guidelines for systematic review. Secondary data collection includes inclusion criteria of ayurvedic authentic text books. Studies were limited toresearch studies published between 2019 and 2022 and in English. Findings of the study explained that there is a wide range of practices and traditional beliefs related to menstruation persisting in Ayurveda starting from menarche in Sri Lanka. Ayurveda practices emphasizes certain negative practices during menstruation such as sleeping during daytime, use of collyrium, crying, bathing, oil massage, nail pairing, running, laughing, indulging in long conservation, combing, exposure to wind, fatigue work. Ayurveda has given a set of Rajaswalacharya to preclude and cure the gynecological diseases. Females take a huge part in the formation of offspring. Rajaswalacharya remain unpopular among women even though it generates valuable and healthy life style for women. Especially some restrictions make women to adapt patriarchal values to fit in to stereotype gender roles as wife or mother.
Phyllanthus niruri Linn grown in Sri Lanka: evaluation on phyto and physico-chemical properties of the whole plant
(Gampaha Wickramarachchi Ayurveda Institute, University of Kelaniya, Sri Lanka, 2016) Perera, H.A.R.P.; Karunagoda, K.; Perera, P.K.; Samarasingha, K.; Arawwawala, L.D.A.M.
Phyllanthus niruri Linn is a small, erect annual herb belonging to the family of Euphobiaceae. It is widely distributed in Asia and used in the treatment of jaundice, asthma, hepatitis, diabetes, fever caused by malaria. Though it is commonly used in Ayurveda and traditional systems of medicine in Sri Lanka, very few scientific experiments have been carried out using P. niruri. Therefore, an attempt was made to evaluate phyto and physico-chemical properties of P. niruri grown in Sri Lanka. According to the results, 7.7±0.2% of total ash, 3.4±0.1% of water soluble ash and 0.9±0.0% of acid insoluble ash were present in the whole plant of P. niruri. Phytochemical screening reveals the presence of tannins, flavonoids, steroid glycosides, coumarins, saponins and cardiac glycosides in both hot water and hot methanolic extracts of P. niruli. TLC fingerprint profile of the methanolic extract of P. niruri consists of 8 and 9 prominent spots at 254 nm and 366 nm respectively. Heavy metals such as Cd, Hg and As were not detected in the P. niruri grown in Sri Lanka. However, 0.5 mg/kg of Pb was detected in the plant. In conclusion, these physico and phytochemical properties of P. niruri grown in Sri Lanka can be used as a reference standard for quality control of P. niruri grown in Sri Lanka.
A randomized single blind comparative trial to evaluate the efficacy of whole plant of Phyllanthus niruri Linn. crude powder with Pushyanuga Churna in the management of Rakta Pradara due to Dysfunctional Uterine Bleeding (DUB).
(Department of Shalya Shalakya,Gampaha Wickramarachchi Ayurveda Institute,University of Kelaniya,Sri Lanka, 2017) Perera, H.A.R.P.; Karunagoda, K.; Perera, P.K.; Samarasingha, K.; Arawwawala, L.D.A.M.
According to Ayurveda, Raktapradara has been explained under Artava Vyapad. It resembles with menorrhagia explained in allopathic medicine. Dysfunctional Uterine Bleeding (DUB) is an abnormal uterine bleeding without any obvious structural or systemic pathology .Bumyamalaki (Phyllanthus niruri. Linn) has been recommended in the management of Raktapradara with rice washed water. Pushyanuga Churna was selected as positive control drug for DUB. Female patients in the age between 12-50 years who were diagnosed with Raktapradara due to DUB were included in the study. A total of 60 patients were randomly divided into group A and group B with 30 patients in each. The study aimed at evaluating the comparative effect on the amount of blood loss, duration, intermenstrual period and pain relieving property and ability to relief its associated symptoms such as Angamarda and Arati. The observed values of Hb%, BT, CT platelet count, urine and endometrial thickness before treatment was within normal ranges. Data were collected and recorded before the trial and three follow ups monthly with treatment within the trial and after one month without treatment were done. At the last follow up all investigations were again repeated to analyze if any changes were seen after the therapy. The t-test was applied to the mean of observed values before and after treatment. P. niruri. made to evaluate phyto and physico-chemical properties and anti- oxidant activity of P. niruri grown in Sri Lanka. The improvement parameters were signicant statistically (p<0.05). According to the results, 7.7±0.2% of total ash, 3.4±0.1% of water soluble ash and 0.9±0.0% of acid insoluble ash were present in the whole plant of P. niruri. Phytochemical screening reveals the presence of tannins, avonoids, steroid glycosides, coumarins, saponins and cardiac glycosides in both hot water and hot methanolic extracts of P.niruri. TLC nger print prole of the methanolic extract of P. niruri consists of 8 and 9 prominent spots at 254 nm and 366 nm respectively. These results can be used as a reference standard for quality control of P. niruri grown in Sri Lanka. The anti- oxidant activity of P. niruri powder hasP<0.05 which can be regarded as signicant.
A Review on Garbhadhana Samskara (Cultural Ties related to Conception to obtain Healthy Progeny ) with Special Reference to Ayurveda Philosophy
(Faculty of Humanities, University of Kelaniya, 2023) Vidhyajini, R.V.; Perera, H.A.R.P.; Luckshaalini, S.
The ancient Indian medical system known as Ayurveda has a long history of using societal and cultural practices to advance health and wellness. Ayurveda emphasize that the physical, mental, and emotional health of the parents at the time of conception can have a significant influence on the health and well-being of the child, Garbhadhana Samskara is a traditional cultural practice in Ayurveda that entails a series of ceremonies and practices intended to promote conception, ensure a healthy pregnancy, and produce a healthy offspring. The practice entails a variety of actions, such as choosing an auspicious time for sexual activity, adhering to certain dietary and lifestyle limitations, and carrying out particular rites and ceremonies. The objective of this literature study is to investigate the cultural ties associated with child conception and Garbhadhana Samskara that must be adhered to in accordance with Ayurveda, as well as the obstacles and challenges that surround these norms. A thorough search of peer-reviewed articles, books, and other reliable sources was performed to find pertinent research. The literature survey focuses on the Ayurvedic principles and procedures used in Garbhadhana Samskara, its historical context, the advantages of the practice for child conception and birth, as well as its difficulties and disputes. The research further investigates the applicability of Garbhadhana Samskara in contemporary times and contrasts Ayurvedic practices with contemporary medical procedures. According to the review's conclusions, Garbhadhana Samskara is a crucial cultural practice in Ayurveda that supports healthy conception, birth, and progeny. However, it is also a contentious practice that has drawn critique for its patriarchal attitudes toward women. The study makes the suggestion that future studies should concentrate on the moral and societal and cultural implications of Garbhadhana Samskara and investigate how to combine this conventional practice with contemporary medical procedures to enhance reproductive health results.
දේශීය කැඩුම් බිඳුම් වෙදකමට උරදෙන කොත්මලේ වෙද පරම්පරාව
(Gampaha Wickramarachchi Ayurveda Institute, University of Kelaniya, 2014) Kondasinghe, K.G.U.W.; Perera, H.A.R.P.