International Conference on Sanskrit Studies (ICSS)
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Item A Rediscovery of the Connotative Caturvyūha Healing Model in ĀyurvedaTherapy.(International Conference on Sanskrit Studies, 2017 Department of Sanskrit, University of Kelaniya, Sri Lanka., 2017) Da XingAccording to the Indian Āyurveda tradition, there are the Three Fundamental Principles (Skt. trisūtra), as the cause (Skt. hetu), the symptom (Skt. liṅga) and the medicine (Skt. auṣadha) as a medical systematic healing procedurein the original Sanskrit Āyurvedictext. Whileit goes intoa deep research in this evolutional progress that procedureshould be extended and transformed to a more perfect matrix as four-factor healing modelas the disease, the cause of disease, treatment and RECOVERY from disease.As a consequence, the Three Principles just miss an end result or effect factorwhich is considered as RESTORATION or RECOVERY. In fact, these four modelshave already been interspersed among the ancient Indian medical theory and practice but so far not yet formed intoaformula or matrix in the early Āyurvedictradition. However, when go through systematic investigation, there is no difficulty to find out that the concepts of four phases of process were disseminated but connotatively in the Āyurvedic system. Thus, inlater Āyurvedasystem, Āyurvedic methodologies should be adapted toa procedure of four-factor healing model as symptom, cause, recovery and treatmentto be a more usefulstructural formula. This one more stepped RECOVERY plus to the three principleswould renew Āyurvedicsystem in a holistic way to reveal healingdisease and free from sicknessin its relevant fieldmore reasonable andeffectively. Therefore, it is to be notedthat the Four-Factor Healing Modelas the doctrine of Caturvyūhacan bediverseapproachesleading to the result in associated cause and effect. In fact, these four steps of model can be divided into two divisions, the first three as philosophy and the last one as practice. In other words, the first two can be he first two can be he first two can be he first two can be he first two can be he first two can be he first two can be he first two can be he first two can be he first two can be he first two can be set to be the diseases set to be the diseases set to be the diseases set to be the diseases set to be the diseases set to be the diseases set to be the diseases set to be the diseases set to be the diseases set to be the diseases set to be the diseases set to be the diseases and and and diagnosis while the last two constitutethe prognosi diagnosis while the last two constitutethe prognosidiagnosis while the last two constitutethe prognosi diagnosis while the last two constitutethe prognosi diagnosis while the last two constitutethe prognosi diagnosis while the last two constitutethe prognosi diagnosis while the last two constitutethe prognosidiagnosis while the last two constitutethe prognosidiagnosis while the last two constitutethe prognosi diagnosis while the last two constitutethe prognosi diagnosis while the last two constitutethe prognosi diagnosis while the last two constitutethe prognosidiagnosis while the last two constitutethe prognosi diagnosis while the last two constitutethe prognosi diagnosis while the last two constitutethe prognosi diagnosis while the last two constitutethe prognosidiagnosis while the last two constitutethe prognosidiagnosis while the last two constitutethe prognosi diagnosis while the last two constitutethe prognosidiagnosis while the last two constitutethe prognosidiagnosis while the last two constitutethe prognosi s and and treatment treatmenttreatment treatmenttreatment .Therefore, the four factors of the Healing Modelare not in non-singleness of causality condition, butare interconnectedinto the oneness of matrix. The objective of this research is to make a rediscovery of the connotative four factor medical healing model as a logic and scientific formula or matrix which is also represent with the condition of reduplicative causality in the Āyurvedic system.Item A Comparative Study of the Yogic Aṣṭāṅgayoga and the Buddhist Āryāṣṭāṅgamārga.(International Conference on Sanskrit Studies, 2017 Department of Sanskrit, University of Kelaniya, Sri Lanka., 2017) Da XingAccording to IndianYoga and Buddhist traditions, both the foremost practical applications have adopted eight limbs such as the Yogic Aṣṭāṅgayoga and the Buddhist Āryāṣṭāṅga mārga to attain the Mokṣa in their respective fields excellently. The classic Yogic tradition based on the system of theories and practices which are known as the Causality of Caturvyūha aturvyūha and practical Aṣṭāṅgayoga aims to eradicate Duḥkha for end of Saṃsāra and achieve Mokṣa. Specially, the Patañjali’s Aṣṭāṅgayoga is of systemic methods as Yama , NiyamaNiyama Niyama, Āsana , Prā ṇāyāma āyāma , Pratyāhāra Pratyāhāra Pratyāhāra , Dhāra ṇā, Dhyāna Dhyāna Dhyāna and and Samādhi which are known as systematic training arrangements in three aspects – physical body, mind and spirit in oneness to solve yogis’ problems and reach final salvation. In Buddhist traditions, Enlightenment is attained through the comprehension of the Catvāriāryasatya and developed with the practice of Āryāṣṭāṅgamārga to end suffering and liberate from cycle of rebirth. Especially, the Āryāṣṭāṅgamārga is systemic approach as SamyakSamyak Samyak –dṛṣṭ i, Samyak Samyak –sa ṃkalpakalpa , Samyak Samyak –vāc vāc vāc ā, Samyak Samyak – karmānta karmānta , Samyak Samyak –ājīva ājīva ājīva , Samyak Samyak –vyāyāma vyāyāma vyāyāma vyāyāma vyāyāma , Samyak SamyakSamyak –sm ṛti and and Samyak SamyakSamyak –samādhi samādhi which are considered as the Threefold Training – morality, concentration and wisdom as the ancient path to attain final destination, Nirvāna. As mentioned above, there is a matter of considerable common interests that the Buddhist Āryāṣṭāṅgamārga cover by the Threefold Training and the Yogic Aṣṭāṅgayoga absorbed in Three Disciplines Disciplines Disciplines . Herein, Herein, Herein, it should note that these eight training matrixes as a way leading to their own result could also be improved by three three three three model analyses model analysesmodel analyses model analysesmodel analysesmodel analyses model analyses in the both tradition. The objective of this research is to make a comparative study between the Yogic Aṣṭāṅgayoga and the Buddhist Āryāṣṭāṅgamārga in similarities and dissimilarities similarities and dissimilarities similarities and dissimilaritiessimilarities and dissimilarities similarities and dissimilaritiessimilarities and dissimilarities similarities and dissimilarities similarities and dissimilarities similarities and dissimilarities similarities and dissimilaritiessimilarities and dissimilarities for the welfare and well-being of the world to guide practitioners to eliminate their suffering in the life of Saṃsāra and attain the freedom of performance and accomplishment respectively.